ההולודומור, הַזֶה השואה שהצילה את אוקראינה
The mode of functioning by love, complementary to that of the church in democracies
5 – 3 The valuation of individual and collective specificities
We wage war and divide each other, because of our individual specificities to which the Holy Spirit leads us, without taking into account the specificities of others, which can also be led by the Holy Spirit in a complementary way. This is how our democracies become unstable, where the Holy Spirit is at the origin of them and wants to make them strong. If this is so, it is because for centuries it has been a thing recognized by everyone, that the baptism of the Holy Spirit is given only to the one who wants to serve God in the church, and this was undoubtedly an absolute truth during the centuries preceding the rebuilding of Israel.
When the church still clings to these ancient rules today, she is forced to look at society, which remains attached to its own values, as all rebels against God, therefore absolutely unable to receive this baptism. It is because of this condemnation that the Holy Spirit cannot show his complementarity to the "church", in relation to the "Church", to the way God sees it as a whole, just like the couple man / woman who nevertheless form only one before God.
This does not mean that every part of society outside the church is baptized with the Holy Spirit and that all want to do the divine will, which would be even more false, but that God wants to guide everyone in his search to let himself be led by the Holy Spirit, in the vocation that he places individually on every human. In this he wants to open our understanding to this perfect Love of loving one another, as he loves us, opening to Jesus the right to rewrite the programming in the brain of every servant of God in the Church. The motivation of love then becoming as important as the bases for this rewriting, the specificities of each, between man and woman, or between church and society, become just as indispensable as each other to reach the final divine goal, other than by a human consensus, because accomplished by the individual valorization of the Holy Spirit in each one.
God wants to go beyond these simple consensuses to generate a society that could never respond wholeheartedly to his "nature of Love", because he wants to bring this perfection individually to everyone, so that one day the whole of society can be representative of his perfect image.
Therefore, sincere people baptized with the Holy Spirit can be deported from the church and remain in a call of God in complementarity to that of the church, which is the Church through democracies.
This is the example that the Lord God gave through the deportees from Jerusalem to Babylon, which were Shadrach, Meshach, and Abednego, whose furnace of Nebuchadnezzar burned their bonds and allowed them to access the liberating angel, without they smell themselves the burning in Daniel 3.
It is not because those deported from the church are better than those who are kept there, that it is so, as we have already emphasized, at the level of adaptability. It is because their emotional quotient is forced to make a much greater correction to the programming necessary for any action in their brain, to make it approaching divine Love, that they are more apt to perceive its effect. This emotional quotient being then greater becomes less precise, but also more perceptible to the one who is forced to do so and it is to pollute as little as possible the very difficult witness of the woman and the church, that the person called to function by love, is generally found in society attached to the values of this church, but not to the church itself. Those who had recognized the word of God as justice can thus become more easily aware of the need for reprogramming and to call for Jesus at the right time, even if often the person itself will be completely unaware of all this process.
This right time is fundamental, because many confuse it with prayer prior to any conflict or non-
This maximum is precisely where only the will of the person to resist what Satan has built in him, is fundamental, because many of those who have prayed beforehand capitulate before this maximum, and consider that it is God who has led them to react in a register which is sometimes contrary to the testimony of Christ, rather than going to the end, of the end, of the end of what they can bear. If they then capitulate to sin, or to condemnation, or even to any other form of capitulation, they consider that they have done the right thing to do with the temptation to sin, which then falls to those who led them to sin. Either they did not appeal to Jesus during this temptation, having asked for it beforehand, or they did so before the extremities that were possible for them to stay themselves in the respect, to avoid this complete refusal to the sin, by weakness towards sin, by trying to let by God do the part which belongs to them. The one who acts in this way refuses to do violence against the evil spirituality in him and acts as if his prior prayer had given his authorization to God to exceed his own free will, in what he would nevertheless be able to do himself, if he made violent to himself in a fierce will not to leave a single iota of his life to Satan.
This is why it is said that that are the violent persons who take over the kingdom of heaven, while this violence is often interpreted in the opposite way, towards others. Yet it is this violence that Jesus asks us, to open the door to the rewriting of these emotional centers programmed in us and this is what changes everything.
As we told in the previous chapter about the child who received the baptism of the Holy Spirit during childhood, the last emotional center of his brain having not yet been definitively programmed, the influence of the Holy Spirit intervenes only on all the corrective data of the basic programming and not on the nature of this. If in the name of Jesus, the adult refuses to act according to the programming already done and appeals to Jesus, recognizing in this that he does not know the right result, it is Jesus in him who places the programming different from the one he used until then to produce an action, and his brain can then take it into account as a better programming. It is because his free will has taken authority, in Jesus' name, over the "nature" of the programming carried out under Satan's tutelage, that Jesus then possesses this authority, because it is up to us to open the rights over us to this rewriting, to the one who has already acquired them for the whole of humanity.
That is the difference, and that is why we must all one day learn to be little children who do not know, even if they have learned perfectly.
Learning is indispensable, but to enter into true divine holiness is to enter into the humility of knowing that we do not know and that only He can make us discover.
This will often require a significant influence from those around the person concerned, but if the person remains sincere and wants to remain true, it will nevertheless be Christ's support to maintain him in his new mode of functioning, without returning to the way by domination, which will allow him to access the real examination of conscience, by questioning the Holy Spirit, as we described in the previous chapter. From this examination of conscience, at each slippage towards the initial error, the subject will be gradually challenged by the Holy Spirit in him, if he remains attentive to him, until opening at the right time the opportunity to Jesus to rewrite the old programming, because the interested party has done his own part, God then does what is inaccessible to the human.
This is the very good dimension of the use of her emotional quotient, in which the church is employed by the Holy Spirit to produce the right reference value according to the word of God, which veils from it this needs to appeal to Jesus in what seems obvious to her, or that it has learned to master, even avoided by depriving itself of abundance of life that Jesus would give. Where this learning is therefore the way to remain centered on the word of God, in regards to the church itself, it would become hypocrisy for those called to function by love, because it would no longer be their brain that would naturally make the correction useful to produce the right action from their emotional quotient, but themselves by imposing it on their brain as a truth and that is this, to fight against flesh and blood.
The kingdom of heaven is in divine nature, which does not correspond to simply taking sides with God. This is a fundamental tipping point in respect for the word of God, for it can only bear good fruit in the individual measure of the person's truth to live this divine truth. It cannot be a form of self-
In a democratic society anyone wishing to do the divine will can be used by God and that is what this part of society does not believe it feels from the Holy Spirit, who generally keeps it in this search for love, because it possesses the attraction, but that it does not know how to differentiate its influence from its other emotions. Everyone then interprets this attraction in ways other than that of God, but sometimes imposes it as an absolute truth coming from God himself. Among these democracies, many do not feel the Holy Spirit from their "heart", but only from their analyzes which allow not to close the door to the influence of the Holy Spirit felt externally, which explains the multiple trial and error of love of the whole of society, whether this love is only humanistic or to the Glory of God. It is also in this that these wanderings open repressive rights to Satan, whereas they could be greatly avoided if everyone were requester to perceive his influence on its emotions, by baptism in the Holy Spirit. If this baptism is just as accessible to the one functioning by love, as the one functioning by domination of his emotional system, the priority is however to want to do the divine will, in the commitment of a good conscience before God and not to justify his own love. If God then does not give him to the vast majority of those called to function by "love", it is because the will of the person must be directed to respect himself the word of God in all truth and accept to pass through the phase of learning the word of God, corresponding to that of the church, to want to respect its values, whatever the humility that costs him.
It is the very big difference between the logic under tutelage and the Person of the Holy Spirit which justifies this situation, because if the logic under tutelage is there to give Satan the capacity to maintain us on the respect of our genetics, the Person of the Holy Spirit in the "heart" is there to bring the divine Love and the respect of the law, to the one who is eager not to skip the steps. This is also why everyone must humbly enter the first phase that we saw in chapter 3, while remaining open to the second, if it is God who leads them there.
As long as every human being is not born, already endowed with the Holy Spirit from the womb of his mother, God cannot use the same, to act in one mode of operation or another, or only each one in turn, because that would be taking the risk of to lose forever the good values of his witness, indispensable to the good structure carrying his Love. Thus, in a democratic society, the church called to function in a mode by domination of its emotional system is just as indispensable to the rest of society seeking divine Love on its values. If all the inaccuracies that this generates are inevitable, it is because no one on earth has the real emotional reference of this impartial Love at its birth.
The most extremists, however, are convinced that they possess the real value initially, because they compare the information of the Holy Spirit only with their already programmed capacities for action, to which they attach a value of a divine nature because of their desire to serve God, sometimes from an early age. It is also where they take the step of condemnation by considering that this is not the case for others. What they do not know is that they themselves are usually only taking sides with God and not in seeking His obedience, which would open to them compassion for those who are lost. Self-
This is why we have already said many times that the important thing is to work "with" God and not "for" God, because God does not ask us to take side for him, but to do his will. He who enters into a simple bias for God, no longer looks at the obedience to God, but at the cause he defends, as if God were not able to defend himself. This is the greatest weakness of the one who works "for" God, because he believes himself indispensable to God, which Satan will know how to use on the day of his projection on earth, to seduce him, in order to drag him into perdition. He will try, if it is possible, to train even the elect and that is why we must all remain aware of our weaknesses, without wanting to dominate the world by the strength, because this one does not come from God.
As much as love only humanistic led by egocentric nature is a treacherous danger, for lack of being brought by the Holy Spirit, the search for power, Christian or otherwise, of respect for divine rules, by domination of the human, leads to no longer knowing how to differentiate between the divine objective and that of Satan. God's objective is to bring everyone the ability to respect his word, by Love, and Satan's objective is to use the word of God to better dominate and exploit the world, whatever the price. pay by the human, from which all personal value has been withdrawn. This eventually leads to adopting in the name of Jesus Satan's repressive methods on others, because of their disregard for the word of God, while acting oneself in the condemnation that Jesus proscribed and which is part of the sins of the human for which he gave his life on the Cross. Every Christian who has entered into this error, therefore, benefits from the forgiveness of this sin, if he repents of it and no longer sins, but it is nevertheless up to him to want to separate himself from the mode of functioning of Satan over the human, without separating himself from his mode of functioning by domination of his emotional system, as long as God does not ask him.
The real danger is therefore to persist in making the divine law reign without any other form of reference, because on the day of Satan's projection on earth, he will not bother to seek divine Love, which he cannot access. If this is so, it is because he was placed by God to maintain the only instincts of homo sapiens on the values of his genetics, which makes him master in the respect of the law in an authoritarian and repressive way, without opening the right to the Holy Spirit, unlike Jesus who acquired the right to endow our "heart" with it. This is also why the human or humans through whom Satan will be projected on earth will control their emotional quotient better than anyone else. It will certainly not be to bring divine Love, but to sublimate the art of dissimilation to pass for the Messiah to come. The best thing for humanity is for the church to be led by the Holy Spirit to bring the right dominion of its emotional system, to lend its without condemnation to the support to society in its search for management by Love, brought by the same Holy Spirit. If the best is in this complementarity between the right work of the church and that of society, both clothed with the Holy Spirit, the worst is therefore in its opposite. He then becomes in perfect control of this same emotional system, no longer to bring perfect Love, but to ensure the perfect concealment of falsehood in the use of the word of God by this society.
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