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FRANCE AND GOD

Continuation of the chapter 6


The Fruits of peace



3) The Fire of the third baptism



It is quite obvious that the Spirit of God cannot be satisfied with simple appearances, and wants to bring back for us vis-à-vis to the bed, with the initial current, that is our TRUE personality, with bridges from a nature identical to his. This is why it is so important to let oneself to lead by the breath of His Spirit for overcoming the bad images, while becoming again of heart like a little child, who lets himself guide by God his Father. It's then the old bridges of the flesh are like gradually burning, and the new ones of the Spirit appear, without destroying our own personality.

The other images, those which had more deformed us than formed, are those which we would like to lose because they sometimes create us many difficulties, but we would have then the impression to have to live another life that ours. It is because our spirit then identifies a behavior which it considers just, with that of an impure spirit which, such a mountain, is one day came to him barred the road and created this share of suffering and pain hidden in our subconscious. Jesus spoke to us about the mountain that for us this spirit represents in (Mark 11-22/26) And Jesus, answering, said to them, Have God’s faith.

Truly I say to you, Whoever says to this mountain, Be taken up and be put into the sea; and has no doubt in his heart, but has faith that what he says will come about, he will have his desire.

For this reason I say to you, Whatever you make a request for in prayer, have faith that it has been given to you, and you will have it. And whenever you make a prayer, let there be forgiveness in your hearts, if you have anything against anyone; so that you may have forgiveness for your sins from your Father who is in heaven.//

See how, by very little thing, it is possible for us to miss out the blessing that is to separate us of our old reactions. By small lack of forgiveness, faith that we would have, and who would allow us to say to the mountain that come to bar the real life that God would have liked to give us, remove you from there and lets me pass, we deprive ourselves and traverse a life without joy, consisted of so many repressed fears.

As we already saw it in the chapter "the flesh, the war", the meanders of our carnal heart are built, not by our happiness, although they make party of the desires of survival that God gives us, but by our misfortunes. These are there the alone limits that is able to build in us Satan, whose present "cohabitation" with Jesus, will last until the return of this one, date on which the reign of Satan will finish on us. Until this day, we will be guided by one or other of the two entities with which we dialogue spiritually just like we can do it with ourselves. God for that matter gave us the image of it as of the Garden of Eden (Genesis 3-1/5) Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?

And the woman said, We may take of the fruit of the trees in the garden: But of the fruit of the tree in the middle of the garden, God has said, If you take of it or put your hands on it, death will come to you.

And the snake said, Death will not certainly come to you: For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil.//

This text is perhaps much less full of imagery than some think. It emphasizes well the dialogue which can be established between Satan and us. We could have taken another also known, as is the search of Satan to make fall Jesus in temptation. Without to know, we much more frequently have dialogues with him than imagine we it, would be only by temptation to disobedience. In our thoughts, we dialogue then directly or indirectly with him or his fallen angels which are the demons, also called impure spirits (identical to those of our carnal psychology). It is not question of course of spiritism or other demonic "sciences", which lead directly to a voluntary dialogue with Satan. Let us look at however, which Jesus said to the disciples in connection with the authority that we have on the demons. (Luke 10-17/20) And the seventy came back with joy, saying, Lord, even the evil spirits are under our power in your name.

And he said, I was watching for Satan, falling from heaven like a star. See, I have given you power to put your feet on snakes and evil beasts, and over all the strength of him who is against you: and nothing will do you damage.

Do not be glad, however, because you have power over spirits, but because your names are recorded in heaven.//

God wants mature men, men who are more attached voluntarily to the balance of God than the supernatural demonstration of some work that it is.

We must see in this, the testimony of the Glory of God is being more in the liberation of the heart to being able to make the will of God, than in its external supernatural demonstration. This is why Jesus wishes firstly that each one is delighted by what his name is registered in the book of the living, but also that those whose name is registered remain there, being renewed in His Spirit. After a certain time after the baptism of the Holy Spirit given by the Vine grower, Jesus, God comes and asks thus for accounts (Luke 13-6/9) And he made up this story for them: A certain man had a fig-tree in his garden, and he came to get fruit from it, and there was no fruit.

And he said to the gardener, See, for three years I have been looking for fruit from this tree, and I have not had any: let it be cut down; why is it taking up space?

And he said, Lord, let it be for this year, and I will have the earth turned up round it, and put animal waste on it, to make it fertile:

And if, after that, it has fruit, it is well; if not, let it be cut down.//

This renewal is not accomplished indeed without a participation activates of the person, and the dress of soldier whose Christ arrays us in the time of our Baptism of the Holy Spirit is not parade dress but to the contrary a dress of authority against the impure spirits of our flesh. If this armament of the Spirit and the knowledge of His word don’t thus lead us to carry out one day the good combat of the Spirit against our own carnal spirits, it is only used to make us even more reprehensible than the one who did not receive anything. This is why God wants to lead us to baptism of Fire, because this first combat carried out according to rules, therefore to the first victory, the result appears so phenomenal for us, than it becomes a dynamics which does grow our faith, by increase of the presence of God in us.

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