FRANCE AND GOD
Continuation of the chapter 5
The flesh, the war!
Limits of our antiquated logical
In many fields, we all more or less manage to note our exactions outside limits, between north dominating and rich person, and the south exploited and unhappy for example, but which more is in the use of science and new technologies. All that God gives right one on this ground, we discover mean of using it for our loss. We tear one another to pieces all, at hour it would be more than urgent to hear us at the world level, to solve the climatic phenomena which we have generated and still generate. The politic does not escape from it, and we also can become aware in it of our today's limits.
Two methods clash, one strong, one soft. The strong manner claims the domination whatever its orientation, the others, moderate, seek to give reason to "the love" of its next, but remains often carnal as well the left as the right. In this last group, two formations remain rather close one from the other in the nation's management, but actually remain distant by the vision which they have of the human hierarchy, their image of God being different. One, the moderated right, researches the image of the sprinkled rich man of God, making alms to his kind, in a justice not always obvious to perceive, especially if one adds to it the fraudulent sources of incomes, the other, the moderated left, not only acts in the same way, but says to make the opposite, and justifies the man in an often contrary justice to rules of God, in answering to simple human covetousness and dissoluteness.
We cannot thus say to be already part of "the Spirit" dimension, although everybody seeks to approach some as well as possible. Their efforts are very deserving and it is humanly very well, but they thrash about in vain. An enormous danger hover indeed over all these antagonists: the lack of interest of the voters. We are in democracy, and danger comes from those which does not believe in it any more, who does not have any more the faith in a better future, because too attached to the value of the money rather than to the human value. These are there our limits, because unfortunately those whom turn over to the carnal and violent methods are many and determined, even if the presidential French elections of 2002 showed us the benefit of the coalition of the moderate ones.
That it is impossible with man is possible with God, and obviously, it is towards Him we must turn ourselves. To turn us, certainly, but how?
Will we go to catholic mass, the Protestant worship or evangelic, to the witnesses of Jehovah or...? That will change something? NOTHING!
Nothing indeed because knowledge is certainly useful, but like we have just seen it, used with an old software which is our carnal psychology, that will never change anything. Each one will arise with a knowledge different from that of the other, and that's what there is in us and around us so many wars and so many wars. The men say, if God existed, it could not allow such abominations, but at the garden of Eden who disobeyed, God or the man?
The man, by following what the snake said to him, left himself to be carried away by his bad psychology, to do what God had defended to him. God was knowing why, not us! Just like the child wants to test if fire burns, and his father to defend to him. When he burned himself, the father says to him and repeats to him, I had exactly said it to you, but hardly the child wants to believe him, considering that it is the father who have let make him. We act thus with God, He defends us, we make, then put the blame on Him. How will we be able to get out from there?
The thing is too simple, teaching is certainly not the same one everywhere, and brings certain differences, but the question is not truly there! There are seven Churches, described in Revelation, of which will come from one or other winner faithful. Nothing of all that can be our divisions can be pleasant to God, because He wants we are lawyers one to another beyond our differences and we will speak again about it. Only our FAITH is pleasant for him, teachings being there only for better leading us to use this one with a psychology vulnerable to the incentives of the enemy.
By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be.
By faith Abel made a better offering to God than Cain, and he had witness through it of his righteousness, God giving his approval of his offering: and his voice still comes to us through it though he is dead.//
As we saw together, the flesh can reproduce only what she knows, in dimension she interprets the thing. The faith to the contrary enables us, when we get out of our depth within different limits to ours, to continue to let us to carry in works that God prepared in advance for us. Only the faith can thus gradually give birth to our soul in dimension from the Spirit, which can save the world, not by resurrection from deaths, but from the alive ones. God wants to put His laws in us and not we put them ourselves, (Romans3-
For this reason, then, a man may get righteousness by faith without the works of the law. Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles: If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.//
God wants to reset our old software built on the basis from the egocentrism curbed by the fear, by new to his Glory based on the Love of others. This dimension leads our spirit to the true glory of the Spirit, that of God. Only this dimension of our soul will remain, because it only leads to the true Love of our Next. This is why it starts with unbounded acceptance to do of Jesus our Lord, by giving him the integrality of our life.
With our whole confidence in Him, He can then gradually lead us to strive towards perfection of a love with an integrity without fault, because from divine and not human nature (see description in 1 Corinthians 13).
The way is there, but nobody can say for its part "I am arrived", as us points out it the Paul apostle in (Philippians 3-
Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus.
Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: only, whereunto we have attained, by that same rule let us walk.//
This is that we will try to do, for and in Love of God. To Him is all Glory!
This work cannot be sold. It is offered free of charge for information by Association
CHRETIENS DE L'ESPOIR, 2 Impasse Saint Jean -
Tel. (33) 0954705737 – Fax (33) 0959705737 -
|Degermann יצירה של איזבל|
|התקווה אלצהיימר איגוד|
|ליצור איתנו קשר|
|מצגת של המייסדים שלנו|
|שירים ישראליים מסורתיים|
|משבח של כריסטוף Bottois|
|רק האהבה תישאר|
|הפרדוקס של הכנסייה|
|ה צרפת ו אלוהים|
|סיכום של ספר|
|סמלי של ה כריכה|
|סיכום של ספר|
|סמלי של ה כריכה|
|מדע ו אמונה|
|את פלאי הולדה האנושי|
|סינתזה של מבנה רוחנית אנושית|