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FRANCE AND GOD

Chapter 6


Because Jesus, born of the Holy Spirit has vanquished any domination attached to the flesh, he is alone has the authority to give us this new logic which can lead us to discover Love of God for all men!


The Fruits of peace


1) Jesus: Man or Messiah?


We will look at now why this faith in Christ is not a simple Utopia conveying good humanistic ideas, a simple dimension necessary to the human harmony to which it is wise to agree that is right. Jesus is certainly come to set an "example" to us, but if through this one “He had not accomplished the Jewish law that God gave to Moses", He would not have made anything that can pull us out dimension of the flesh in which we all are born. The example indeed is good and perfect, but led by an analysis of the flesh, our psychology, itself under the supervision of Satan, that brings the results which we can appreciate all over the world, where the reactions are often opposed to the intellectual goodwill of each one.

Would that to suggest the religions that teach the law given by God to Moses, in opposition to our flesh, are useless? You'll do not think of the sort! They have on the contrary their reason to be for the teaching that they bring of the law Divine. They are even perfect, as long as they do not place the doctrines before the Spirit with whom God wants above all to speak to us individually. Their variants are often a reflection of our differences carnal relationships needed to our understanding, that is why there are still many wars of religion, would it that verbal. Their variants often reflect our carnal differences necessary to our comprehension, this is why there exists still so much of wars of religion, would be this only verbal. That does not mean that he can do nothing in born of good. On the contrary, because what is not in them is in God they are trying to make known by their interpretation more or less accurate the Act.

The man has unfortunately attached importance to them, than he often put them instead to God. The Christian religions are in search to die out carnal psychology, which is noble and right, but vain and being able to come harmful if the action is led in us by this carnal construction itself. What these religions do not have in them, because not being able to come from a teaching, is: The Spirit that gives the faith in God! To believe is indeed a thing of second order, because it is tell to us in (James 2-19) You have the belief that God is one, and you do well: the devils also believe, and shudder.//

That does not want to say that it is useless to believe, because it is well necessary to believe to receive a conviction. The faith is truly more than one dimension of conviction in the heart of the man, like an invisible reality. This conviction does not certainly exist physically, since it is only "to feel certain of the things that one hopes for, the demonstration of those that one "Does not see ", like we have just read it in the epistle to the Hebrews. We cannot even conceive the results of the faith, since this one leads us towards the Spirit of God and is not thus in our flesh, our basic individual psychology.

It doesn't exist in us an image worthy of the Spirit, from which we can draw an analysis to produce a just action according to God. This is why by this total confidence that we grant to God, it can put in us: Faith in HIM! We can then be pleasant to Him by surpassing the image of our flesh, and only in this way, which Glorifies the Spirit: (Hebrews 11-6) And without faith it is not possible to be well-pleasing to him, for it is necessary for anyone who comes to God to have the belief that God is, and that he reward all those who make a serious search for him.//

It isn't written, who recognize Him, but who search for Him. It is a fundamental difference between the flesh and the Spirit, because the one, whom advances by the faith, does not know but discovers. He discovers by means of works that God placed from time immemorial in front of him and in which he comes, led by His Spirit. This is why Jesus did not come to us "to show the example", but to bring us the encouragement to trust in him by the faith, devoid of any other preconceived idea.

The faith trusting to the Spirit of God in His works, beyond the images from the flesh, thus increase step by step the dimension of the Spirit in our soul. Unlike this, the intellectual teaching of the law in a religion, can choke the Spirit by carnal wisdom, and thus to grow the flesh (or carnal spirit) to the detriment of the Spirit (the Holy Spirit of God). This is in this, with good motivations, that religions can become harmful in the practical application by press-ganging of the spirit (ours, constituted of its carnal share and sometimes from Holy Spirit), and in certain parts of themselves, to lead to the extremism.

This extremism is then due to confusion of the faith and fanaticism. The faith approach, led by God will bring always more God in us, therefore always more love of our neighbor. The second led by Satan the enemy of our souls, always more presumptions of the flesh, thus more demonic wars.

We must of course remain moderate in the dimension of "demonic", but any dimension carnal, human, is obviously "demonic", which made say to Jesus addressing himself to Peter, Get you behind me, Satan, on account of the carnal words which he had just pronounced. This does not want to say the imbalance of the person exceeded a normal human balance, but that his motivations come from the flesh, and not from Holy Spirit. This is why it is good that we voluntarily leave with others a right to check on our behaviors, by a inter-submit with knowing which "spirit" or "Spirit" leads us. The skids can be otherwise numerous. It is a specific topic bearing on the importance of the church that we will not treat in this work, to remain about it only to the guiding principles of the faith led by the Spirit or the flesh.

The example that Jesus left us, is assuredly far from being sufficient in itself, since it enables us possibly to have a reference of image according to our flesh, but not to go beyond it. If it were indeed only a question of model, why would He have given his life to the cross? In a spirit of sacrifice? He certainly came to bring the "sacrifice", but perpetual for our sins passed, present, and to come, i.e. forgiveness in its entirety.

Passed: From our nature we all are born firstly from the flesh, even the "better", therefore not in accordance with the Spirit.

Present: We remain men who, also spiritual that we can be, we only aim for perfection of Jesus.

And to come: To be able to advance each day in a progression towards the perfection of love of our next, without never making carry the judgment on the intrinsic nature of anyone human being that it is, because of his acts, even the more contemptible to our mind.

(Hebrews 10-1/18)  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.

For then would they not have ceased to be offered? Because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Why when he comes into the world, he said, Sacrifice and offering you would not, but a body have you prepared me:In burnt offerings and sacrifices for sin you have had no pleasure. Then said I, See, I come (in the volume of the book it is written of me,) to do your will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law; Then said he, See, I come to do your will, O God. He takes away the first, that he may establish the second. By which will we are sanctified through the offering of the body of Jesus Christ once for all.

And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From now on expecting till his enemies be made his footstool. For by one offering he has perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before,

This is the covenant that I will make with them after those days, said the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.

Now where remission of these is, there is no more offering for sin.//

So that nobody behaves away from this promise, we go back to precisely the explanation of this word. The sin produces the death of our soul, firstly by all the torments that it brings to it. Secondly, by the carnal development in our spirit, it withdraws us the right to the eternal life, by identification of our soul to a dimension called to disappear. So that each one can have repentance, under the Old Testament, i.e., before the arrival of Jesus, God had given like image for the redemption of the sin, by putting to death of pure 1 animals by priests 2, to replace the one that sinner deserved. It is what explains firstly the Paul apostle, by fixing however the limit of the possibilities of this "redemption", since it was to be repeated each year. The difference thus lies now in the fact if we sin, we must always require forgiveness, with repentance of all our heart and the firm intention not to perpetrate it, but in a free access towards God through Sacrifice of Jesus-Christ.


1) Clean animals, to see Leviticus 11-1/47 and Deuteronomy 14-3/20.

2) Priest: Religious driver who offered the sacrifice


If Jesus had however brought us only that, we could not still loosen up carnal dimension, and would be always in perpetual dimension, sin, forgiveness, sin, forgiveness, to which were subjected the believers of Old Testament. Jesus now sat to the right-hand side of God and offers to us a possibility don't sin more in all the various fields of our life, while making us victorious of the sin if our will is hundred percent acquired to him. What would it have otherwise accomplished of larger than could not do it, the blood poured by the bulls or the goats, like says us the Paul apostle? This difference is because the animals that is called pure, were because their flesh is more edible than other species, but also by their ignorance of the law, (the one who is unaware of the law cannot be blamed), whereas Jesus lived on the contrary the law in all points, by knowledge of this one.

He thus accomplishes it perfectly in its entirety, withdrawing straight to Satan for Himself; His psychology initially born of the Holy Spirit was not sullied thereafter by the sin. First victory! Taking then care of our sins of the flesh, He achieves the image that God had given under the Old Testament for the forgiveness of the sins by the sacrifice of pure animals, and acquires to us once and for all the forgiveness of ours, by the blood whom He poured to the Cross of Golgotha. This is why He went down in hell, but His Spirit not being dimension similar to the flesh and not being able to cross the hell, He pronounced these words before expiring, "Father, into your hands I commend my spirit". He has risen at the third day in His body, His carnal dimension being non-existent, image of our resurrection through Him in our own body then for eternity with Him. Second victory, this time for us!

Through "Sacrifice of the Cross", it is thus important to live the Cross like a victory and not a "sacrifice" as such, even if we must preserve this fundamental respect towards all abnegation which the Cross represents. It was indeed the victory of the good against the evil, the greatest victory of all humanity, so much big so that null other cannot be equal for him.

We normally delight us, for various festivals or victories. At the last Olympic Games, I was myself witness of French victories, but I do not live any tear of suffering to the eyelids of the sad French spectators of all the sufferings by which had passed our champions. All, on the contrary, burst of joy.

Although it acts of a victory much more phenomenal than will never other be for the man, when we speak about the Cross of Jesus, everybody or almost, don't see there like a real victory, and all on the contrary, lower the head sadly. We can understand it, because who among we jumps of joy if somebody speaks to him about dead of Jesus to the Cross? And yet, so difficult could be the previous moments the victory, He remain forever the "Champion"! He has acquired us: The VICTORY!

We can badly measure this dimension, so much easily we confuse this one with our intellect. It is easy to perceive the physical dimension of the individual, whereas this one is spiritual, located on the level even of the soul. It was however the opening for us with being able to change nature, and to have free access to the spiritual nature of God, reason for which at this moment, the veil of the temple which, in the sanctuary, was isolating the Holy place from the Very Holy place, tore. Jesus and God the Father could consequently come to make His residence in us if we invite Him, our heart can being able become now the temple of the Holy Spirit (the third Person of God and not a simple dimension, "semi-intellectual, semi-spiritual", attached to the word of God). The way of Love towards the spiritual nature of God was open, giving free access at man to telling yes to the true nature of God of Peace and Love.

For those whom would have still difficulties to do the difference between unction of the Holy Spirit, under the Old Testament and the new one, (i.e. before and after Jesus), this was existing before was like isolated, external at person (see Old Testament sketch), whereas unction now can be inside us, by transformation of our Heart in Temple of the Holy Spirit (see New Testament sketch). This is why it is FUNDAMENTAL not to confuse Jesus, Christ, the Messiah, the One who accomplished all as it was announced by Old Testament, and a simple man who SUFFERED for us.

He suffered certainly for us, but He now sat with the right-hand side of God, where He remains our lawyer near God Father. This is why we do not have to look at Him more as a child sees His big brother accomplished what is impossible for him. He opened us perfectly ALL the way, and only we can prevent him to lead us in HIS dimension. He even gives us the "guide" if we ask him, and despite everything this, He remains still our lawyer close to The Father.

Because Jesus knows that it is not after we have passed our driving license, than we will not make any more errors. We can even go until deliver admirable spiritual sermons full with revelations of God, and making mistake of put into practice at the most unexpected place.

He is then present to defend us, because the kingdom's keys were given to Him, and He now waits to enter that we are to the possible greatest number. If He had returned as a reigning Jesus at the day of first Pentecost, like certain contemporaries could believe it, only few peoples would have been saved and not the multitude as numerous as the sand of the sea, according to the promise made to Abraham for his posterity. He will however not delay this is His promise. If He waited beyond marked time, the fall would be vertiginous for all believer who will then have placed his faith in Him, but also for the earth, our planet.

We will thus remember, for these first pages related to the Spirit of God, that Jesus the Messiah, wants and can give us well beyond than a religion can bring to us by the carnal practical application of the law, and we will look into what He asks us in order to bless us.

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