ANY LIFE ARISES FROM THE "KNOWLEDGE"
AND NOT FROM MATTER
If knowledge uses the matter, like support to give life, if “knowledge” is not incorporated in this material, this one cannot generate the life. It may be forgotten by those who advocate this accident of nature as source of life, and wrongly say of them Darwinists? This knowledge, we all talk about frequently without even noticing it, is called Genetics.
If we dare to speak thus of some "Darwinists" who deny the existence of God, this is certainly not to contradict the writings of Charles Darwin 1 same, but rather in order to provide some clarification necessary for the comprehension of many. Darwin, who had studied theology, has not sought indeed to question the existence of God, unlike many of those who use the comparisons he made on natural selection to assert the nonexistence of God to the profit of chance, which would be, according to them, the author of life on earth. Acting on behalf of Darwin these people sow doubt among many believers who have no knowledge, but discredit this one in whose name they say they speak, as some fanatical Christians can sometimes discredit God.
Charles Darwin becomes hostage to these people, as was the case of Galileo (name of the Italian Galileo Galilei) in his time, when he demonstrated that the earth revolved around the sun and that the Universe does not revolve around of earth. Which Christian would agree now with the twaddle of fundamentalists of this time, which supported whereas the earth was the center of the world and that the sun turned around it? But it is for this reason, and by fundamentalist Christians there are fewer than four hundred years, Galileo was sentenced to life imprisonment, even if that sentence was commuted to life in house arrest given his recantation by which recognized the lie for truth.
The same applies to Darwin who would for a long time be excommunicated by the most fanaticized Christians, although they are sometimes the most erudite in religious knowledge, whereas he did nothing more than demonstrate the unquestionable connection between species, and relations that can be done between plants and animals, or animals between them. We do not seek primarily to defend Darwin and the veracity of all his theories, because we think it is better to linger over our own soul-
The Bible is clear for that which wants to read it without a priori nor bias, because if everyone knows the description that God made on creation of Adam and Eve, much forget to further read some lines, after the murder perpetrated by Cain on Abel. See Genesis 4-
We thus find there a thesis quite as hypothetical as that of “Hazardous”, who make a Darwinism anti-
If we want to begin again at this stage, the idea of the creationists since Adam and Eve only, we could then associate the theory that without the baptism of the Holy Spirit, human becomes human only as from the moment when its logic of action and reaction is renewable by God, but then at which stage of revival should do we push back the limits of the human being? At this one of Jesus! There is thus nothing astonishing that weakest in the faith as a God are affected.
That's why we invite everyone who will read these explanations on the early stages of procreation of the human race, to ask whether, given the mass of data in the two basic cells that are the egg and sperm, it is logical to attribute the structure to a happy accident of nature, not the work of a creator as we perceive ourselves. This is not because, which has existed on this earth appeared us as an evolution of life, it was not generated by a 'creator', and this isn't because a creator have not explained us everything of our origins, that go beyond our understandings, that He don't exist. If a creator exists, why we would withdraw to him, his right to an adjustment of races, or the freedom to tell us, only what we are able to understand and apply? This is what happens to car manufacturers for example, from one model to another, without necessarily all the details observed in a design office, are given on to each user. The universe is far too vast and goes so much further than the only human knowledge, it would be presumptuous for anyone to suggest otherwise, since it is impossible to prove a thesis more than the other. Only our lived experiments indeed enable us to be convinced of the existence of God but more especially the cogency to follow Him. Our bodies and our carnal logic are quite incapable, and that's why God sees man only as a man from the moment he began reveal Himself to him, and that every human was therefore capable to follow Him.
That humans are or are not the final objective pursued by God, or they are a step in the evolution, does not withdraw from the question, how would God have created man before he creates a stable universe conducive to its survival and multiplication? We now know that the first forms of life quite summary, almost rudimentary, were more or less located between the organics and mineral, but these lives were however essential to generate our current universe of life. One important thing also weighs in favor of a creator and no the chance, this is the prohibition that genetics itself generates to create a form of extra life to the existing ones, making impossible the procreation of a being endowed with a new form of life, coming from two different species that would make the attempt. How this genetic, born from chance, could it generate prohibited another future coincidence?
The specificity of the races tends to prove the existence of this Creator that is God, even if He would have used common sources to generate life on similar bases. This is why in front of any adversity, we must keep in memory that nothing is born, which does not have already in him the knowledge of what it must become, and that remains true in the renewal of the Spirit, since the base is written in our genes, and not in our intelligence. If the earth has indeed become an environment for growing plants, water and adequate heating are not less essential, but it's not because we will sprinkle the earth of our flowerpots or our planet, a plant will come out if we do not place a seed.
It is what this seed will have preserved of knowledge of what it must become, which will enable it to generate a plant if it is placed under good conditions. If this seed was not placed sufficiently quickly under the conditions necessary to the survival of this knowledge, that it is wheat grain, female ovum, or spermatozoon, even it preserves its form in vain and its components during a more or less long time, it will not generate progeny. This proves that it is the retention time of this genetic knowledge is important for procreation and not the matter of support used to preserve this knowledge.
If procreation comes from the knowledge itself, it can not come from simple materials juxtaposed in good conditions for thousands of years, if the ones have not previously received this said "knowledge" of "The One" that we call our creator. Indeed, if this knowledge can disappear from the elements which got it beforehand, without can be reincorporated with these same not degraded elements, how could it appear in similar elements juxtaposed between them, but which would never have received it? Because these elements would be juxtaposed by chance, that would give them the ability to generate all the logic necessary to create life? No! That is why a creator is undeniable, whatever the means used by him to generate life!
In order to render unto Caesar what which is Caesar's, and because we have somewhat highlighted the wisdom of Darwin, because of never have agreed to enter the field of God, in relation to his comments, we need to make to the creationists the same homage, since nothing makes them deviate their convictions not to be granted to the man, or at the chance, what belongs to God.
We therefore reiterate our belief of a pressing need to work together, avoiding all these wars, which always discredit God instead of giving the attraction.
Beyond the call to unite in a common effort, we are pursuing a parallel purpose through this booklet, that of giving to the Christian world a supplementary force to behave well under the guidance of God, by a simple documentation of the human reproduction, including the few first days of fertilization. We indeed believe that many internal conflicts could be avoided in young mothers subject to contradiction to respect the will of God, but also subject to the temptation of abortion in the circumstances of involuntary pregnancies.
We do not want to add at all fanatical speeches on the subject, but as we try to do in all our writings, bring open-
In spiritual circles, this self-
These analyses highlight the biblical claims which denounce sin as being in first committed against God, since the interpretations of our needs, which lead us to sin, go against our genetics, itself rooted in our very first zygote cell by our Creator. It should come as no surprise that God has given the rules of life conducive to mental stability of the human person, even if the material difficulties caused by some pregnancies may initially seem insurmountable. That which makes them particularly impassable elsewhere generally are not God’s rules, but too often the way these rules are managed by us humans. That is why, beyond any personal conviction, it is not for we to blame anyone by imposing rules, even if they are right, but getting them to get back to God, that 'they can with his help, so that they can with his assistance, to take themselves the good decision in all good faith in front of God.
We hope in that each one could be consolidated by the achievement of the will of God in its life, without the culpability not falling down on anybody who would have reacted differently and who knows but God, who so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (John 3-
1) Raised in a nonconformist background, Charles Darwin however made his theology, to become pastor of the Anglican Church. He kept the Christian faith in a benevolent God until the age of forty two years, but was badly shaken in this faith by the death of his daughter Anne Elizabeth, known as Annie, in 1851. As from this moment it did not however sink in an attitude anti-
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