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3 - When "the best" becomes the enemy of the good


3 – 3 - The superiority of the Holy Spirit makes possible to our faith to register the Law of God in our hearts, but this superiority is not there for better studying the writing and becoming the best. Jesus contradicted already this process of carnal spiritual fattening.


We will take sides with for no church, not even with the scientific religions more than with ourselves, because we all are resulting from the same nature, and are susceptible to mislead us. In what we could almost call a postulate since each one tries to take part in his better, we could then say: The faith is effectively not attached to all these systems to which we all are more or less faithful, but to a character of happy child, to allow us to be lead by Jesus, towards another nature than our animal nature subjected to its low instincts.

We thus have all need to become like these scientists who do not know, but advance in an unceasingly renewed intuition. If only all did it in the search of communion with God! That would be perhaps the paradise on earth in a perfect balance, whereas today human covetousness destroys unceasingly, even and especially the most beautiful results that God gives to the science.

Jesus always fought the religions, which already at that time was looking for the perfection in the writings, in order to be able to affirm to know the best way towards God. Does what want to say in so far, that Jesus was against any form of “religion”?

Jesus did not come to judge the men but to make the demonstration of the human incapacity carnally to manage the dimension of the Spirit of God, and thus emphasize the good and not on the  “better” imposed so easily by the Pharisees of whom He was saying in Matthew 23-3/4: All therefore whatever they bid you observe, that observe and do; but do not you after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. It is marvellous to perceive how much, in these some words, there is all the description of the religious nature which is ingrained in us so easily.

In the "better" of the churches there is this burden which wants to be to give a good image of God, which is perhaps a creditable goodwill, but which unfortunately cannot bear good fruit, since the word of God is there to bring balance, and in this "better" there is already imbalance. As long as a church or religion remains in moderation and humility, this "better" is not too sensitive and each one in its personal integrity, advances without too many clashes in a communion with God in which the faith can allow each one able to advance by its own experiments, and give accordingly to God to work in heart to heart with the one who follow Him.

The worst in the search for this "better» is that all is good to perceive an unsuspected subtlety hitherto and to use it contrary to what God would like to see us doing it, in the presumption of a better education without realizing that the work will intellectualised carnally and not implemented by faith in communion with God.  The Baptism of the Holy Spirit is given by Jesus to arm with superior way, the one who requests Him with a sincere heart and devoid of bad motives, but can become a source of revelations badly used. It is not question to blame the sincerity of the one who has received this baptism, but to remain vigilant not to give reason to the enemy of our souls, who knows used so well our good intentions in its favour. Through this baptism, the purpose of God in Jesus Christ is to equip the person with a new logic, a new working basis  allowing the release of the heart, of the soul and the spirit of the person himself, and possibly those that surround him. It is therefore a spiritual weapon in the image of a new work program, which allows to lead a real fight against our own human self-protective logic. If after receiving him, the person uses him to refine its carnal dimension by making it look more like the logic of God conceived in the love of his neighbor, a result will get better and better disguised his carnal logic up possibly up to blindness, not his release, soul and spirit. In this liberation this person would have indeed discovered the love of others, growing in her, as God would give it to everyone. This love, which is announced in 1 Corinthians 13 as being the only one to be able lead us toward the perfection, becomes for the person who took the path of repentance and work on itself, the main landmark for progress in sanctification, since allows everyone to progress with happiness and joy, according to the Law of God without stifling individual personality.

The baptism of the Holy Spirit is obviously "the double-edged weapon" which used carnally, can produce even more destructive disasters, they can reach the depths of the soul and the spirit. This is the reason for which Jesus baptizes the sincere person on the moment, only if it is one hundred percent devoid of bad reason, since the enemy of our souls will use up to this sincerity to lead us in his ways and that it would be, in case of gap of sincerity, another reason than the love of our neighbor, which will become the inner us the alert, the law remaining only as means of control afterwards, rather than guide.

There is nevertheless no more loyal friend and loving, more consoling that the Holy Spirit, the spirit of truth, but depending on how we manage his revelations, that we receive from him can become liberating from carnal spirits, or rather destructive if we give reason for any condemnation whatsoever, even and especially ours. The word that we receive from the Holy Spirit must thus always remained measured and filled of moderation, even if it is very important never bury your head in the sand in front of the operations of the enemy, to whom it is easy to give reason. The word of God judges itself, and our role it isn't the one of accusing, but the one of lawyer.

There are thus two great types of errors to avoid, not necessarily because of the bad motivations of those which preach the Holy Spirit, but unquestionably because of a too great desire of "a better" presumptuous result. The first which is often a fault of youth or a lack of spiritual maturity, is of too often giving reason to overflows of hysteria in all kinds, in spiritual combat frequently stripped of sense which glorify possibly those which accomplish them, but in nothing the God Spirit. It was the trap which was tended to the seventy disciples, when Jesus corrected them, saying that he was seeing certainly Satan falling from the sky, but not to be delighted because the spirits were submissive to them, but because their name was registered in the sky. (see Luc 10-17/20). This kind of action, which can exceptionally prove to be good, becomes extremely harmful when it is addressed to weak and badly prepared people. To excess, this attitude produces in the short or medium term of more or less fanaticised spiritual disabled person, more or less superstitious in an obvious imbalance that only the interested parties do not see.

In contrast to this behavior, there is a deep harder perceptible error, what is a too large intellectualization of education received from the Holy Spirit by the spiritual guide, but expressed as a duty to which subjects then give reason in a carnal usage, without there was experimentation on their part. These people believe that it is enough to give reason to the perfect experience of others and what the Holy Spirit does emerge in education, to renew the human spirit in the nature of the Holy Spirit. It is there a fundamental confusion, because it is not in education, the renewal of the soul and the spirit occurs, but in our respective victories in our own lives, when, despite our fears to follow Him, we are guided by the confidence that we attach to the Holy Spirit at the very moment where we were going to overbalance into the error.

The profusion of teaching produces the opposite effect in the person, because she receives this teaching like a duty to perform to please God, to which she then gives reason for carnal way, without spiritual rebirth of divine nature. This food of the soul, made for a seasoned fighter brings a food too rich and abundant for a spectator of his good will, and wears him very quickly to spiritual obesity and finally spiritual infirmity. His carnal psychology not being able to distinguish the error in a too great diversity of rules born of all the very good teachings received, is then faced with an impossible decision at what he dreads being sin, by equivalence of what he considers error and bring him into a form of sclerosis comparable to the autism. Any form of joy becomes for him a sin in too great similarity of feelings. Therefore, to fight against sin, the person concerned is brought to deprive of life that God would give him in abundance, in the balance of his own personality.

This kind of error more particularly touches people balanced well in carnal way, to which rather than to give them a desire of personal experiments which would make them live in the Holy Spirit in all his simplicity, it to them is given the action to be taken in order to be the best examples. The worst is that, by this self-protection of the circumstances, which removes the confrontation with the carnal spirit built in them in the foetal State, there is inevitably be conservation of this spirit in their logic of action and reaction, by lack of to be confronted and to be victorious by faith, guided by the Holy Spirit into the true greatness of daily life. It is not by overfeeding of a combatant that we can make it become stronger, but by gradually involving him with the combat in a real discernment of commitment to lead.

The sincerity of heart of the God's servant, nor the one of the person concerned, is to be called into question. This type of work masks the "truth" of the heart, and even if the person finds itself perhaps dressed with a clothing of white flax fine giving him an appearance of Holiness, he became so fatty of all the received lessons, that he became deformed and does not have any human appearance. He is not able to move himself, to become winner of the spirit.

The objective of the church is to place any man in the presence of God, to bring each one to a full spiritual maturity, through relation of heart-to-heart with God and a living communion with Jesus. The man who acts by protectionism, in the hope of one “better”, exposes himself to not to do the good he would like to do, but to do the evil which he would like not to do.

In any case, and whatever our errors, Jesus loves his church, Because For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life.

Only love will remain

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